Auguste Comte- Part 2 (Humanism)

In Part 1 of this post I discussed briefly the beginning of Comte’s life and the philosophy of one of his main influences, Henri de Saint-Simon. In this post, I will expound on Comte’s own thought and then comment on how his thought has influenced the world ever since.

Comte would soon break away from his teacher Saint-Simon and would develop a much more systematic philosophy that would outline how this vision of a new society would be founded on what he called a “positive philosophy”. It was this philosophy, which is now known as positivism, in which Comte would have his greatest influence on those who would come after him.

Before we begin to look at what positivism is and how Comte thought it should be used to reshape society, we must understand something very important. For a philosophy to have any sway or power it must be able to explain history in such a way that fits with its own self-identity. Thus it must place an interpretation on history so as to show how this new philosophy fits into history and will work to create the future world to come.

Comte knew this very well, and this is why throughout his work he spends much time detailing and explaining why history was the way it was, why the problems that brought the French Revolution came to be, and how positivism would work to finally create a better world then what was before. This teaches us that there is a battle for the interpretation of history. Whoever gets to place their interpretation on history will be the one who gets to write the future.  Continue reading


Auguste Comte- Part 1 (Humanism)

Karl Barth points out very sharply in his Protestant Theology in the Nineteenth Century that the charateristic trait of man from the 17th and 18th century is the Will for Form. What this means is that man had come to realize that he has the ability to form and shape his world into what he desires.

For centuries man had lived in preordained boundaries and roles. The king or some monarch ruled and the people were his subjects. The church said what was right and wrong and man obeyed, for the most part. Everyone had their roles and their economic and social place was decided at their birth. But suddenly, with the Reformation and the Enlightenment, all that had begun to change. And with these old structures and boundaries changing it was as if man had woke up to a new world and the old world seemed nothing but a dream. Suddenly man realized he could build his own system, create his own law, and make his own rules concerning reality. It is not as if these things had never been attempted and accomplished, but never had there been such opportunity to systematically re-shape the world as the opportunity that presented itself to the men of the 18th century.

Man was awake and he felt truly alive for the first time (so he thought), alive to build a new world after his own desires and not after forced boundaries that he had be forced to live under for so long. New theologies, philosophies, and belief systems were formed. New economic systems and ways of living were being tried and promoted throughout the western world. And all this would culminate in the American and French revolutions, which show an attempt to form and shape a completely new nation with a new political, legal, and social structure.

It was into this climate that Augste Comte was born and he would take part in this reshaping of the new world in his own way. His part would be to reshape society and the way people think about how to build and form a functioning society. His approach would be fairly novel and his influence on those who would come after him is clear. Many have called him the father of sociology because of his influence and thought. By taking a brief look into Comte and his philosophy, we catch a glimpse behind the curtain of our modern world as we see one of the wizards of Oz who has taken part in building the world in which we live.  Continue reading

Jeremy Bentham (Humanism)

I desire to begin posting about Humanists, including various humanists and their influence upon our world, the societies and association they have created, and the documents and manifestos they have published. This will come in many formats and it will consists of many posts. To know that  a post is part of this series the title of the post will give the name of the subject and after will have (Humanism) in parenthesis.  I hope to someday expand these posts into a book that will be but a volume in my endeavor to teach Christians the true nature of the society we are in and the dangers that exist for our churches and our children going on today and going into the future if we do not respond wisely.

When we look to history we must realize that what we see are transmitters, fountains, and sources of thoughts, beliefs, and actions that have worked to shape and mold what we know of today. Concerning the Western secularism that we find ourselves engulfed in, Jeremy Bentham is a great conduit in which to understand our modern condition and dilemma. The reason it is particularly helpful to look for an individual figure is because often the one person will encompass in himself all the various strains of philosophy, thought, and actions of those who came after him. In our time of complexity, with so much information, looking at one man like Bentham allows simplicity, for in him one can see in one look what would take a scanning of a vast horizon of the modern world. Continue reading