Christian Marriage, Part 2- Marriage as an Icon of Jesus Christ and the Church

In the First Part of this series on Christian Marriage I spoke about the Dogma of the Trinity and the Dogma of Creation as being foundations for the doctrine of Christine Marriage. If you have not read that post, I would ask you to please read that first because it is strongly connected to this post. This is a four-part series that speaks about the Doctrine of Christian Marriage. If each part is disconnected from the other parts the full picture is damaged and the doctrine suffers from incoherence and lack.

In this post I will speak about the Dogma of the Church’s Communion with Jesus Christ. For from this communion we get a fuller glimpse into the meaning of Christian marriage and how it is to be lived out before God.  Continue reading


Christian Marriage, Part 1- Marriage as an Icon of the Trinity

I am going to post a 4-part series on the Understanding of Christian Marriage. Each part in the series is dependent on the other parts, so I hope that anyone who reads any one part would go back and read the other parts so the basis for what is being said will be understood.

There are four Dogmas of the Christian church that enlighten and reveal the true nature of marriage and in doing so allow for a Doctrine of Marriage that is uniquely Christian. These four Dogmas are: The Trinity, The Communion of Christ’s Church, The Incarnation, and Creation.

In this first part I want to speak about the Dogma of the Trinity and how it helps in the understanding of Christian marriage. Connected with this discussion will be the Dogma of Creation, for Creation is a result of the communion of the Trinity. Continue reading

Poem: The New Hollow Ones

This poem is inspired partly by T.S. Elliot’s “The Hollow Men.” He was a great man who had an interesting life. Though my poem cannot touch his poem, I hope I can at least continue to do what he did: revealing the nature of the culture that surrounds us. Rest In Peace, Mr. Elliot.

The New Hollow Ones

(From the Elliot observatory)

We are the ones that believed the lie.

We were told that there is no meaning to life, no reason that we are here.

There is no God. We are merely insignificant specks of dust floating in a random universe that has no concern for us— a relativistic world where everything is fading away.

Life is fleeting. All we have are the moments—the moments of laughter and pleasure; moments of thrill and joy; moments of indulging our appetites—and then nothing.

We came out of nothing; we will return to nothing; we are nothing.

We were told we are just animals who are slightly more evolved than others, creatures whom are pulled by our genes to an inevitable conclusion, which some poets have termed “destiny,” but we know now it’s merely genetic impulses.

Look into our eyes and if they seem empty, it’s because they are. We are the hollow ones.

We don’t believe in morality unless there’s something in it for us. We don’t believe in sacrifice unless we can get it on sale. We live for temporary gratification in whatever form it might come in—the more flavors to choose from the better.

We are our own authority. We are independent and free, free to do whatever we desire. It’s healthy for the soul (if there was such a thing).

We believe that being young in heart means chasing after our childhood dreams and we refuse to grow up and to become like our parents. We live to escape responsibility.

We are addicts. Entertain us. But good luck we get bored easily, and there is nothing more loathsome and offensive, nothing more abominable than boredom.

We have no transcendent desires—we’re the hollow ones. We don’t believe in empathy. We don’t believe in anything except our own sense of self-esteem.

We are the hollow ones. Do not speak to us of hope, that belonged to a long-dead, barbaric age of superstition—we are beyond that. We know there is no rhyme or reason. The universe simply doesn’t care.

We are the hollow ones, the ones that believed the Lie.

“Hollow, Eerie, Lonely, Plucked!”

                                    —The Scarecrow

First Professional Sports Athelete that says He’s Gay

In case you don’t follow sports or you simply have not heard, the first professional athlete in a popular American sport has come out publicly and said that he is gay.

That athlete is Jason Collins, a 34-year-old man who plays in the NBA. He made his announcement to Sports Illustrated and it will be featured on the front cover of Sports Illustrated’s May edition. The quotation that Sports Illustrated is placing on the front cover, and the statement that has been quoted often by the media in reporting of this story is as such:

I’m a 34-year-old NBA center. I’m black. And I’m gay. I didn’t set out to be the first openly gay athlete playing in a major American team sport. But since I am, I’m happy to start the conversation.

Please keep in mind that last word of the statement, “conversation,” because I will return to this at the end of this post.

I do not want to comment on Jason Collins coming out and saying he is gay. I have written about homosexuality, its political status and the underlying issue of it already (; and also at

But what I do want to concentrate on in this post is the response from the media and culture, for I believe it will help to prove what this blog has been saying about the social climate and culture we are involved in, a climate being forced upon us and our children. Continue reading

Movie Commentary: Gone Baby Gone

The Movie Gone Baby Gone is a distinctly Christian movie, or to put it another way, distinctly Catholic. Though the Catholicism of the movie comes in the form of Roman Catholicism, it is not the distinctly Roman dogmas such as papal infallibility and the Marian dogmas that drive the religious and moral perspective of the main character. Instead it is the wisdom of Catholicism as it applies itself so readily to every day life and to situations that humans go through, that ancient wisdom of thousands of years of conversation, thought, action, doctrine, and life.

In a very real sense, the film can be characterized as ultimately displaying two competing moralities: a post-modern humanist perspective vs. a Catholic perspective. That is what makes the movie so intriguing. It is not blank evil against good, but  instead it is one way of righteousness pitted against another way of righteousness. The two different kinds of righteousness  that are placed in opposition to each other are a human-centered vs. a divine centered morality. In some ways, the moral systems of the film could be seen as a degraded Protestantism which has now boiled into a humanist secularism vs. a folk Catholicism that is seen in the young detective who may not be the most devout Catholic but who is obviously Catholic in his upbringing, beliefs, perspective, and actions. Continue reading

Poem: Sangre De Cristo Mountain

I am posting today one of my poems. But I believe a brief introduction is necessary to grasp the atmosphere of the poem properly.

Matthew Arnold was an English poet who lived in the 19th century. If you know anything about European and English history you would know that this was the time when the Industrial and Scientific revolutions were taking off and with this explosion of new society came more and more a rejection of traditional Christianity.

Arnold, living in this time, found himself in a unique situation. Raised as a Christian, he was connected to the older world where Christianity still held some strong sway among the masses and was the worldview underlying many assumptions. But he was watching this world pass away into a new society that he sensed rising up around him. Continue reading

The Underlying Issues Concerning Abortion

In the last two posts I have outlined the legal status of abortion and the nature of the debate surrounding it. In this post I wish to speak of the underlying issue that concerns abortion.

The question that reveals the heart of this issue, the question that shows what the issue is really about, is a simple question: If there is any chance at all that the fetus is a living human being at the time of conception, how can this even be a debate? Prisoners can be some of the hardest criminals but there is one type of person who even they hate: child molesters and child killers. Children are always the first rescued in a situation, they are the most cherished when it comes to protection, and they are often the only thing that brings softness to even the hardest of men.  Continue reading